Ethics and Social Conflict: A Framework for Social Research

Purpose – To fill the gap between conflict theories and ethnographic methods. In fact, if one considers recent sociological production as a whole, one notes that, on the one hand, scholars belonging to the European Marxian and Weberian traditions have indeed centered their analytical interests on the theme of conflict and power, on the other hand they have studied them using the tools of macro-analysis and historical sociology, and therefore in more abstract and general terms. For their part, interactionists and ethnographers, especially American, have closely and efficaciously studied society at the elementary level of micro-interactions and everyday life; but they have often (with some felicitous exceptions) underestimated the weight and importance of conflicts and power.

Findings – The paper shows that the situation was different (better) in the 1950s and 1960s, and that recently, the field of conflict methodology (or critical ethnography) has been left almost entirely to brilliant investigative journalists. One of the causes of this has certainly been the spread, in recent decades, of an ethical regulation of research and of a deontological conception of the ethics of social research.

The paper calls for the discovery of a new ethical conception (utilitarian, ethics of responsibility) alternative to the dominant deontological approach and for the adoption, following the sociologist Jack Douglas, of an investigative method of social research. In the final part of the paper, some concrete research examples are provided and a final appeal for critical ethnography and the study of powerful organizations has been made.